HE WHO LOVES NOT WOMEN, WINE, AND SONG.... REMAINS A FOOL HIS WHOLE LIFE LONG---- MARTIN LUTHER
Thursday, January 10, 2008
Friday, December 14, 2007
Wedding Time

Our wedding is now 17 days away. Yesterday and the day before we recieved from thoughtful gifts from Amy and Sarah Thompson.
They included:
A talking Homer Simpson Pizza Cutter
A football crock pot
A pizza tray for oven cooking
What good friends!!!
That got me to thinking that others on my blogroll (although I know Amy and Sarah personally as well--I went to college with Amy, spent Thanksgiving with Amy and Sarah, went to for ritas in Boulder with both of them etc.), and that you might want to send us congratulations as well (a guy has to try doesn't he?)
There are a few ways you can do that! You can:
1. Sign our wedding web site and guest book
3. Send us a card or note. Send to:
Clint Walker and Jennifer Adler
4630 Templeton Park Circle
#97
Colorado Springs, CO 80917
We would love to hear from you!
Tuesday, December 11, 2007
YWAM/New Life Shootings
We are all doing fine after the shooting. Both shootings were tied to well known ministry centers here in Colorado affiliated with the charasmatic/pentecostal movement. Many people are grieving, shocked and sad here, as the church has many members. Keep them in your prayers.
Tuesday, December 04, 2007
Sunday, December 02, 2007
"Best of" my blog world
A Sight to See
One of the things that we struggle with in our congregation is trying to be both full of grace and compassion, and yet at the same time actually call the people to holy living. If I am honest, I believe most often we have erred on the side of being nice instead of being faithful. Then, when we strive to be more disciplined, it seems to come from more of a political motivation than a spirit-led one.
In groups I lead, whether young or old, we tend to often find ourselves in these grace vs. law types of conversations. Last time I led Sunday School with our high schoolers was one of those moments.
As we discussed, I could see one of our shy kids pondering what was being said. She did not say much, but eventually I coaxed her into sharing. What she said surprised me in its depth.
Amy said, "I think...more than anything...choosing to follow Jesus is about seeing things differently. When we choose to believe in Jesus, everything looks different than before. We view the world differently. We look at our lives differently. We see other people differently. And then we act differently based upon what we see."
I think what she said is thought provoking. Isn't that what the imagery of light is about in both Greek thought and Scripture? That the light, which is Jesus, helps us see the world differently?
Some more words from teens to ponder....
In groups I lead, whether young or old, we tend to often find ourselves in these grace vs. law types of conversations. Last time I led Sunday School with our high schoolers was one of those moments.
As we discussed, I could see one of our shy kids pondering what was being said. She did not say much, but eventually I coaxed her into sharing. What she said surprised me in its depth.
Amy said, "I think...more than anything...choosing to follow Jesus is about seeing things differently. When we choose to believe in Jesus, everything looks different than before. We view the world differently. We look at our lives differently. We see other people differently. And then we act differently based upon what we see."
I think what she said is thought provoking. Isn't that what the imagery of light is about in both Greek thought and Scripture? That the light, which is Jesus, helps us see the world differently?
Some more words from teens to ponder....
Sitting Next to My Belief
Even though teenagers are relationally driven, sometimes getting them to understand God in terms of relationship can be a challenge. This is one of the reasons I like to use imaginitive prayer exercises when I get a chance--to move teens from an understanding of faith as rules to faith as relationship.
This evening I had an interesting experience. We did an imaginitive prayer exercise in youth group, and Emily said, "sitting next to Jesus was like sitting next to my belief(s)".
I am still pondering what exactly that means. It can be taken a number of different ways. I asked her, but when she tried to explain it she lost steam.
Maybe what it means is that sitting next to your beliefs means that your "beliefs" are vested more in a person than they are in abstract concepts. That I don't have "beliefs", that what I have is a relationship with Jesus.
It could be that her beliefs are not "inside" of her, but "outside" of her. Thus, her beliefs are something that influence her and act on her, but they do not come from the core of her being. They give her comfort, peace and guidance, but somehow her beliefs are outside of the core of who she is.
Personally, I think both things are probably true in this particular persons life right now, and that is fairly typical of adolescents. Most adolescents have core beliefs and/or spiritual commitments, and they see them as something that is acting upon them and in relationship with them. They do not, however, see their beliefs quite yet as something emerging from within them. Maybe that is more of an adult faith.
This evening I had an interesting experience. We did an imaginitive prayer exercise in youth group, and Emily said, "sitting next to Jesus was like sitting next to my belief(s)".
I am still pondering what exactly that means. It can be taken a number of different ways. I asked her, but when she tried to explain it she lost steam.
Maybe what it means is that sitting next to your beliefs means that your "beliefs" are vested more in a person than they are in abstract concepts. That I don't have "beliefs", that what I have is a relationship with Jesus.
It could be that her beliefs are not "inside" of her, but "outside" of her. Thus, her beliefs are something that influence her and act on her, but they do not come from the core of her being. They give her comfort, peace and guidance, but somehow her beliefs are outside of the core of who she is.
Personally, I think both things are probably true in this particular persons life right now, and that is fairly typical of adolescents. Most adolescents have core beliefs and/or spiritual commitments, and they see them as something that is acting upon them and in relationship with them. They do not, however, see their beliefs quite yet as something emerging from within them. Maybe that is more of an adult faith.
Tuesday, November 27, 2007
Sometimes the point is that there is no point
I am preparing a Bible study based on I Samuel 21 and 22. And as a person reads the story, there is definitely a hero (David) and definitely a villian (Saul), but nobody really acts in a way that is morally pure or that anyone could commend as a role model.
David lies.
Ahimilech disobeys the law.
Doeg gossips and commits mass murder.
Saul orders the slaughter of holy men.
Saul's soldiers refuse to obey the orders of their king.
David pretends to be mentally ill.
David draws to himself a guirilla army of misfits and appears a lot more like Osama Bin Laden than George Washington.
So, how is one supposed to learn from a passage like this? My Reformed/Calvinist upbringing tells me that the Scripture is more about God and his work than about hero worship or finding moral role models. So what might God be saying? I do not seem to see an explicit message in that regard either.
Here is what I think. Sometimes God's Word is more descriptive than prescriptive. Sometimes God's word simply shares stories like David and Doeg with us to let us know that life does not always have easy answers. I think what we are to learn in a story like this is that live is confusing and we are to do are best to be loving and faithful in the midst of situations where the answers are not clear. And as we do so, maybe our job is to simply (or maybe not so simply) trust in God's grace when we don't quite get things right and keep trying to be faithful.
David lies.
Ahimilech disobeys the law.
Doeg gossips and commits mass murder.
Saul orders the slaughter of holy men.
Saul's soldiers refuse to obey the orders of their king.
David pretends to be mentally ill.
David draws to himself a guirilla army of misfits and appears a lot more like Osama Bin Laden than George Washington.
So, how is one supposed to learn from a passage like this? My Reformed/Calvinist upbringing tells me that the Scripture is more about God and his work than about hero worship or finding moral role models. So what might God be saying? I do not seem to see an explicit message in that regard either.
Here is what I think. Sometimes God's Word is more descriptive than prescriptive. Sometimes God's word simply shares stories like David and Doeg with us to let us know that life does not always have easy answers. I think what we are to learn in a story like this is that live is confusing and we are to do are best to be loving and faithful in the midst of situations where the answers are not clear. And as we do so, maybe our job is to simply (or maybe not so simply) trust in God's grace when we don't quite get things right and keep trying to be faithful.
Wednesday, November 14, 2007
Creative Thoughts on Genesis
I tried to start my new devotional last night, but I got to caught up in the passage I was reading to do the work that I was supposed to do.
After teaching on Genesis for 7 months in the last year and a half, as well as having questions about it in another Bible study I am reading, I am thinking more and more about how the original authors intended us to understand the book.
A couple of months ago, I encountered a person who struggled to believe in Christ based purely on the story in Genesis. This person is a literal thinker, and not highly intellectual. However, they had a hard time understanding how God could "walk with Adam" in the cool of the evening and be God at the same time.
As I read Genesis generally, I try to stay focused on the story. The story of sin and redemption, and of struggle and hope. However, the more I read the beginning part of Genesis, the more I keep noticing mythological language. Which tells me maybe some things are written with the understanding that we are not to take things quite as literally. Thus, the question of orgins may have a new frontier. The debate may not be so much about an argument about what to teach in schools, but about what the text really says in and of itself. I think an argument can be made that the text itself leads us to believe in an interpretative framework that looks a little different than historical development. Maybe that is why Genesis is in the Torah instead of the Historical Books.
Anyway...something I am thinking about......
After teaching on Genesis for 7 months in the last year and a half, as well as having questions about it in another Bible study I am reading, I am thinking more and more about how the original authors intended us to understand the book.
A couple of months ago, I encountered a person who struggled to believe in Christ based purely on the story in Genesis. This person is a literal thinker, and not highly intellectual. However, they had a hard time understanding how God could "walk with Adam" in the cool of the evening and be God at the same time.
As I read Genesis generally, I try to stay focused on the story. The story of sin and redemption, and of struggle and hope. However, the more I read the beginning part of Genesis, the more I keep noticing mythological language. Which tells me maybe some things are written with the understanding that we are not to take things quite as literally. Thus, the question of orgins may have a new frontier. The debate may not be so much about an argument about what to teach in schools, but about what the text really says in and of itself. I think an argument can be made that the text itself leads us to believe in an interpretative framework that looks a little different than historical development. Maybe that is why Genesis is in the Torah instead of the Historical Books.
Anyway...something I am thinking about......
Thursday, November 08, 2007
An odd lesson from grieving
It's strange. I am in love. Jen is just about perfect for me. I am going to be married in less than two months. I am excited about being married. I have no regrets. And yet, at times while the date of our wedding approaches, and I can't help but feel some sense of grief at the loss of singleness.
This struggle came as a surprise for me. I thought that I would be so blissful about being married (which I am), that I would not have a worry in the world about married life as my wedding day approached. Furthermore, the things that popular culture says I will grieve as a married person I am not that worried about. Since I have not been sexually active for most of my adult life, I am not grieving the loss of options or variety of partners. I am not that worried about money when I get married. I think, at least to start with, we will both be healthier financially. My social life actually has a boost from being in a couple, as I serve as an Associate Pastor in a family-centered church.
What I struggle with are other things. I like to spend time running away and hiding from everything, and yet the longer I am in a relationship the less able I am to do that. I like long periods of time where I don't have any human interaction. I like to have all my money for myself. I don't like being accountable for how I spend my free time. I like burying myself in my work.
In the process of trying to understand this I had an "everything you need to know you learned in kindergarten" moment. I really have a hard time sharing with others. When you are single, much of your domestic life is centered around self-care. Now another person and their thoughts, feelings, and emotional needs come into the picture. In the process, you find yourself, in many ways, responsible for two instead of one. And, your spouse does too. When you are single, you think of the convieniences and pleasures of being in a relationship. Even though you know a relationship is work, you are unprepared for some of the work that needs to be done in your soul. As I am preparing to be married, I am realizing that it is more soulwork than I anticipated.
Married life is an adjustment I am eager to make, but many of the adjustments still take me by surprise.
This struggle came as a surprise for me. I thought that I would be so blissful about being married (which I am), that I would not have a worry in the world about married life as my wedding day approached. Furthermore, the things that popular culture says I will grieve as a married person I am not that worried about. Since I have not been sexually active for most of my adult life, I am not grieving the loss of options or variety of partners. I am not that worried about money when I get married. I think, at least to start with, we will both be healthier financially. My social life actually has a boost from being in a couple, as I serve as an Associate Pastor in a family-centered church.
What I struggle with are other things. I like to spend time running away and hiding from everything, and yet the longer I am in a relationship the less able I am to do that. I like long periods of time where I don't have any human interaction. I like to have all my money for myself. I don't like being accountable for how I spend my free time. I like burying myself in my work.
In the process of trying to understand this I had an "everything you need to know you learned in kindergarten" moment. I really have a hard time sharing with others. When you are single, much of your domestic life is centered around self-care. Now another person and their thoughts, feelings, and emotional needs come into the picture. In the process, you find yourself, in many ways, responsible for two instead of one. And, your spouse does too. When you are single, you think of the convieniences and pleasures of being in a relationship. Even though you know a relationship is work, you are unprepared for some of the work that needs to be done in your soul. As I am preparing to be married, I am realizing that it is more soulwork than I anticipated.
Married life is an adjustment I am eager to make, but many of the adjustments still take me by surprise.
Friday, November 02, 2007
Quote of the Day
Luther noticed that:"whenever the gospel is taught and people seek to like according to it, there are two terrible plagues that always arise: false preachers who corrupt the teaching, and the Sir Greed, who obstructs right living....Spiritually...the great problem is the false teaching that corrupts faith; physically is is the greed that corrupts its fruit."
(F. Dale Bruner, Christbook, page 320)
Tuesday, October 30, 2007
Sermon on The Mount

I have been leading a study (and begin another this Sunday) on the Sermon on the Mount. The Sermon on the Mount is a study about a section in the gospel of Matthew (chapters 5-7)where Jesus lays out several challenges about what it means to be his disciple. Even if you are not familiar with Scripture, you might be familiar with several images and quotes from the beginning of Jesus's teaching ministry in the Gospel of Matthew.
Such quotes include:
"Blessed are the meek"
"Blessed are the peacemakers"
"salt of the earth"
"you are a city on a hill"
"turn the other cheek"
"rain falls on the just and unjust"
"don't toot your own horn" (paraphrase of Matt. 6:5)
"you can't serve two masters"
"judge not that you be not judged"
"do for others as you would like done unto you"
"consider the lillies of the field"
"knock and the door will be opened"
Anyway, I have been teaching a 6 week series on this section of Scripture, and have found one book to be the most helpful in both understanding the text, and in helping me with ideas on how to teach what Jesus said to people. That commentary has been the Christbook. The Christbook was written by F. Dale Bruner while he was a professor at Whitworth College in Spokane, WA. It is excellent because it gives lots of teaching hints, in depth study, as well as historical background in the interpretation of each verse. There are several reviews of the commentary, and now it is revised and updated. The best Bible commentary I have ever read.
The Most Dangerous People on Earth

I read through some lengthy portions of the book Why Beautiful People Have More Daughters in the bookstore the other day. It was a very interesting book. The premise is that evolutionary biologists can come up with the best explanation to some of the most confusing questions about human behavior. I am not sure I buy the answer to every question (such as the size of human testicles and the shape of the human phallus assume that human females are biologically hardwired for multiple sexual partners), but several of the explanations of human behavior were compelling.
Perhaps one of the most interesting things I discovered is how much of our nature is hardwired to percieve adolescent, young adult, and single adult males as a threat. And, how subsequently young, unmarried males (15-35??)become the most dangerous folks on the planet.
As I read, I first began to think about this as I was agreeing with the author's assesment of why most suicide bombers are muslim The book says terrorists are willing to sacrifice their lives for the promise of 72 virgins because they are young males without status, whose reproductive possibilities are limited by polygamy among older wealthier males, and who live in societies with very little mobility among social strata. (So, if we want to win the war on terror provide wives for young muslim men. Also, I wonder how the broad gender descrepancy in China with young men outnumbering young women 2 to 1 is going to change the world if this is true.)But, as I read, I discovered many other ways folks percieve younger males as a threat.
Then, I began to take a look at the world we live in. What do we fear? Gangs? Gangs are populated by adolescent and young adult males. Terrorists? How many suicide bombers are men with families over 30? Very few to none? War? Wars are fought primarily by males under 30. Who are the primary victims of murder? Young men (even though the murderers are often older).
There is another half of this equation that we learn from history. Young men are often the folks that are courageous and bold enough to bring about social change. Martin Luther King Jr. was 26 when he led the bus boycotts. Calvin was the same age when he led the Swiss Reformation. Jesus was 30 when he started his ministry with men in their late teens and early twenties. The Biblical David was a teenager not yet able to grow a beard when he slew Goliath. Martin Luther was in his twenties when he began his wing of the reformation. Adolescent men and young adult men are the ones historically that have brought about social change.
If you doubt my theory on the power of young adult men in world history, look at where many of our great influencers have been found. Marx and Darwin were university professors. Osama Bin Laden, for all intents and purposes, is a youth minister funding camps for unpriviledged boys and young men. Hitler's Nazi party was a youth movement made up of low-income young men. Martin Luther was a professor/priest before the reformation, influencing young adults with profound questions. For good or for ill, and despite of the political incorectness of the statement, the future of our world is going to depend on how we listen to, treat, and share power with young men. Especially young men on the margins of society.
Now look at our society. Look at our rates of divorce. Look at how many young men are raised without fathers in the home (like me). Look at how we devalue young men in our society. Take time to think about how much more difficult it has become for young men without a trade and without money to go to college to get by. Then ask, what does that say for all of us in the future?
Anyway...this is something I have been thinking a lot about, and I would love to hear if you have any more input.
Wednesday, October 10, 2007
The innadequacy of words
I just returned from visiting someone who is dying. Bart was moved to hospice yesterday, and he is probably not going to make it through the weekend. He has a rare lung disease, and he has cancer in his liver and kidney.
His wife Edna was frightened. It seemed most disconcerting that they were giving him morphine, because in her mind giving someone morphine means that it is the beginning of the end of life. Bart was barely coherent, but Edna was scared.
When it was time for me to leave, I asked Edna if I could pray for her. I started to pray, and every word I seemed to utter seemed to be so inadequate. I started to doubt myself. I started to doubt I had the words right. I started to doubt I even had her name right, even though we had spoken several times.
Yet, when we got done praying, she started sharing conversations her and Bart had recently about when he dies. I always see this as a good sign, especially when it connects with the prayer I prayed. When prayer prompts thought and memory, I tend to trust the Holy Spirit is active in ways I cannot describe with words.
As I left, I started to think about the nature of these kinds of visits. It does not matter how many hospitals I have been to, I am always on the edge of my seat as I visit someone in them. It does not matter how many classes I have taken about dealing with death, when the death angel is in the room my words seem pitiful. I feel helpless.
Leading worship often creates the same experience. I do not want to go through the moments as I am in worship. I want my words to be led by God's Spirit. Yet, there are many times when Iam praying over the offering or leading the invocation that my words seem very hollow.
Maybe I am helpless, and maybe my words are hollow. But, I also believe that words have power. Power to heal, strengthen, and comfort. Power to hurt and harm. And it is by God's grace that somehow he take the words of my heart and communicate them as love and grace to someone else. A miracle.
His wife Edna was frightened. It seemed most disconcerting that they were giving him morphine, because in her mind giving someone morphine means that it is the beginning of the end of life. Bart was barely coherent, but Edna was scared.
When it was time for me to leave, I asked Edna if I could pray for her. I started to pray, and every word I seemed to utter seemed to be so inadequate. I started to doubt myself. I started to doubt I had the words right. I started to doubt I even had her name right, even though we had spoken several times.
Yet, when we got done praying, she started sharing conversations her and Bart had recently about when he dies. I always see this as a good sign, especially when it connects with the prayer I prayed. When prayer prompts thought and memory, I tend to trust the Holy Spirit is active in ways I cannot describe with words.
As I left, I started to think about the nature of these kinds of visits. It does not matter how many hospitals I have been to, I am always on the edge of my seat as I visit someone in them. It does not matter how many classes I have taken about dealing with death, when the death angel is in the room my words seem pitiful. I feel helpless.
Leading worship often creates the same experience. I do not want to go through the moments as I am in worship. I want my words to be led by God's Spirit. Yet, there are many times when Iam praying over the offering or leading the invocation that my words seem very hollow.
Maybe I am helpless, and maybe my words are hollow. But, I also believe that words have power. Power to heal, strengthen, and comfort. Power to hurt and harm. And it is by God's grace that somehow he take the words of my heart and communicate them as love and grace to someone else. A miracle.
Wednesday, October 03, 2007
CROP WALK
Last Sunday we participated in an activity called "Crop Walk" at our church. Basically it is a fundraising walk that helps combat world hunger and local homelessness. Our youth joined in with the walk, as did other people from our church as well as 14 other churches throughout our community. CROP stands for Communities Responding to Overcome Poverty. In total, our church had 26 people contributing $880 dollars to the cause. Most of that was raised by our teens.

This first picture is of Dawn Martinez, Reggie Hale, my fiance Jennifer and I. The total walk was just over 3.7 miles. Dawn, Jennifer and I finished just ahead of the 70 year old women with walkers.

The second picture is of James and Reggie resting and waiting for their youth leaders (Jen, Dawn and I) after they finished the walk.

The third picture is of Tiffany and Lindsay. They are both 8th grade girls. They finished strong and had fun!

This is a picture of Julia, one of our high school gals that hates to have her picture taken.

This is a picture of me with a full water bottle just before we left on our walk. It is important to stay hydrated when it is over 80 degrees and you are walking in a big crowd!

This first picture is of Dawn Martinez, Reggie Hale, my fiance Jennifer and I. The total walk was just over 3.7 miles. Dawn, Jennifer and I finished just ahead of the 70 year old women with walkers.

The second picture is of James and Reggie resting and waiting for their youth leaders (Jen, Dawn and I) after they finished the walk.

The third picture is of Tiffany and Lindsay. They are both 8th grade girls. They finished strong and had fun!

This is a picture of Julia, one of our high school gals that hates to have her picture taken.

This is a picture of me with a full water bottle just before we left on our walk. It is important to stay hydrated when it is over 80 degrees and you are walking in a big crowd!
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