Reformation Commentary of the Bible: Old Testament Volume XIII--Psalms 73-150

Reformation Commentary of the Bible: Old Testament Volume XIII--Psalms 73-150 

Edited by Herman J. Selderhuis

IVP Academic

ISBN 978-0-8308-2958-3

This book is part of a larger study called the Reformation Commentary on Scripture. In each of these studies, the editors attempt to go back to the original source material of the Reformation, and then put different Reformation ministers and theologians side by side in their take on a specific passage of Scripture. 

The Reformation Commentary on Scripture has four goals:

• Renewing contemporary Biblical interpretation by bringing to light Reformation era interpretation
• Strengthening contemporary preaching through exposure to biblical insights of Reformation writers
• Deepening understanding of the Reformation and the breadth of perspectives represented within it
• Advancing Christian scholarship in the fields of historical, biblical, theological, and pastoral studies (xvi-xix)

This particular commentary is on the second half of Psalms (roughly), covering books three, four and five of the Psalms. There is another RCB commentary that covers Psalms 1-72. This particular collection is edited by Herman Selderhuis, a church history professor in the Netherlands with particular expertise in the Reformation. 

The Psalms offer a unique role in Scripture. They are primarily the songbook and prayer book of the Bible. Yet, they also are often quoted by Jesus and Paul, both as prophetic of the Christ, and as essential to the development of Christian theology. Editor Herman Selderhuis addresses both these issues wisely in his introduction, allowing for and identifying the diversity of approaches to the Psalms, and including all of them to speak through the excerpts in different ways and at different times. 

I have grown to love the Psalms, so for me, it was interesting to see how different interpreters read different individual psalms during the Reformation era. Here are a few of the things I enjoyed learning:

• In their study of Psalm 100
• Luther contends that Psalm 100 is a prophecy of Christ
• Calvin uses the exhortation to joy to say that the joy is a result of spiritual regeneration
• Other lesser known commentaries speak about the centrality of praise and adoration of God as we enter worship
• In Psalm 119, commentary can, in part, lean toward the value of Scripture, and conversations about the doctrine of Scripture in the Reformation
• In the Psalms of ascent, I was delighted to read words like 'beauty" and :"majesty", because they are both focusing on worship and engaging the aesthetic nature of biblical literature in poetry
• In all of these commentaries, it is nice to see the ease of moving between theological and pastoral concerns

 All in all, I would recommend grabbing this and reading it at times, both for ministry, but even for devotional help as one prays through the Psalms and seeks pathways of deeper prayer as one does so.

Book Reviews of Reformation Commentary on Scripture: Old Testament IV--Joshua, Judges Ruth

 

 

Reformation Commentary on Scripture: Old Testament IV --Joshua, Judges, Ruth

Edited by N. Scott Amos

IVP Academic

ISBN 978-0-8308-2954-5

This book is part of a larger study called the Reformation Commentary on Scripture. In each of these studies, the editors attempt to go back to the original source material of the Reformation, and then put different Reformation ministers and theologians side by side in their take on a specific passage of Scripture. 

The Reformation Commentary on Scripture has four goals:

• Renewing contemporary Biblical interpretation by bringing to light Reformation era interpretation
• Strengthening contemporary preaching through exposure to biblical insights of Reformation writers
• Deepening understanding of the Reformation and the breadth of perspectives represented within it
• Advancing Christian scholarship in the fields of historical, biblical, theological, and pastoral studies (xvi-xix)

This particular commentary is on Joshua, Judges, and Ruth--all considered part of the historical canon of the Hebrew Scriptures. N. Scott Amos is well qualified to edit this compilation, as he written several books on the Reformation era's streams of biblical interpretation and theological development from a historical context.

These historical books uniquely offer insight into Scripture, but they also offer a clear light into the context of the interpreters. The Reformation Era and Ancient Israel in the time of the Judges and the entrance into the promised land were times of social and political upheaval. The truth of this connection was not lost on the Reformers, who applied the Scripture clearly to their context overtly and more subtly. 

In the introduction, the editor draws to the readers' attention that these three books, especially Judges and Ruth, speak about women, and their place in Scripture and in the world at this time. Some are heroes, such as Deborah and Ruth. Other stories are more cautionary and sad, such as the story of Jepthah's daughter (xlvii). I personally enjoyed the emphasis on Ruth being a key person in illuminating that the gospel and the work of God in the world is for Gentiles as well as Hebrew persons (p. 530-531).

I would not use this commentary exclusively for preparing a bible study or a sermon. I would, however, use it to add breadth to my studies for both of those tasks and much more. 

Book Review of the Reformation Commentary on Scripture: Old Testament IX --Proverbs, Ecclesiastes, Song of Songs

 

Reformation Commentary on Scripture: Old Testament IX --Proverbs, Ecclesiastes, Song of Songs

Edited by David C. Fink

IVP Academic

ISBN 978-0-8308-2959-0

This book is part of a larger study called the Reformation Commentary on Scripture. In each of these studies, the editors attempt to go back to the original source material of the Reformation, and then put different Reformation ministers and theologians side by side in their take on a specific passage of Scripture. 

The Reformation Commentary on Scripture has four goals:

• Renewing contemporary Biblical interpretation by bringing to light Reformation era interpretation
• Strengthening contemporary preaching through exposure to biblical insights of Reformation writers
• Deepening understanding of the Reformation and the breadth of perspectives represented within it
• Advancing Christian scholarship in the fields of historical, biblical, theological, and pastoral studies (xvi-xix)

This particular commentary is on Proverbs, Ecclesiastes, and Song of Songs. This is the part of Old Testament wisdom literature most closely tied with King Solomon, the man reputed in Scripture to be the wisest man in the world.

While much of Reformation commentary on Scripture is full of fierce debate on important areas of theology, much of this wisdom literature is not central to that debate. That does not mean, however, that innovations in biblical interpretation were not influential in how the Reformers read these books (xli). The introduction provides a brief, insightful summary of "Christian Hebraism" in the Renaissance and early Enlightenment eras, as well as placing biblical interpretation within its wider context rediscovery of ancient texts as Europe emerged from the Middle Ages. 

Most of the Song of Songs is understood as an allegory. There is no known Reformation commentary that understood this text as primarily literal in interpretation (xlv). This raises questions about why the Reformers would interpret this text allegorically when they avoided allegorical interpretation elsewhere.

The editor, at the end of his introduction, helpfully identifies which Reformers he leans on most heavily in selecting primary sources for this historical commentary. He says, "...the reader will no doubt notice I have played favorites from time to time: Cardinal Cajetan, Phillip Melanchthon, and Michel Cop on Proverbs; Martin Luther and Jean de Serras on Ecclesiastes; Theodore Beza, Melchior Hoffmann, and the English Puritans on the Song of Songs (lv)."

As I made my way through this commentary, here is what I enjoyed:

• The efforts in Song of Songs to explain and stretch metaphors as far as they could go to illuminate spiritual truths
• Michael Cop's take on Proverbs 20:1, which the editor summarized in a subtitle as "drunkards give wine a bad name" was simply delightful.
• Jean De Serres excerpt entitled "True Happiness Contrasted with Its Imitation" was a great summary of the message of Ecclesiastes, and his bringing in the idea of providence puts him squarely in the Reformation era with its concern for God's sovereignty.

All in all, the Reformers show that they are people of their era, but in their comments on these books, they also show that much of the human experience of temptation, wisdom, love, seeking God, and struggling with meaning is shared by people no matter when they lived.

Book Review of the Reformation Commentary on Scripture: New Testament --John 13-21

Reformation Commentary on Scripture: New Testament --John 13-21

Edited by Christopher Boyd Brown

IVP Academic

ISBN 978-0-8308-2968-2

This book is part of a larger study called the Reformation Commentary on Scripture. In each of these studies, the editors attempt to go back to the original source material of the Reformation, and then put different Reformation ministers and theologians side by side in their take on a specific passage of Scripture. 

The Reformation Commentary on Scripture has four goals:

• Renewing contemporary Biblical interpretation by bringing to light Reformation era interpretation
• Strengthening contemporary preaching through exposure to biblical insights of Reformation writers
• Deepening understanding of the Reformation and the breadth of perspectives represented within it
• Advancing Christian scholarship in the fields of historical, biblical, theological, and pastoral studies (xvi-xix)

This particular commentary is on the second half of the book of John. This part of the gospel focuses in on the last few days of Jesus' life, as well as details about his resurrection appearances. The author quotes Luther as admiring the Gospel of John as the "one, fine, true, and chief Gospel" (xli).

 Reformers quoted in this book include Lutheran, Reformed, Anabaptist, and Roman Catholic commenters. Most of the Anabaptist commenters did not write commentaries, but they left behind extensive teaching and preaching materials (xlvii). The author identifies key topics as Christology and the Lord's Supper (even though the Lord's Supper is not mentioned in these Scriptural texts), The Trinity, Knowing Christ, Election and Free Will, Pilate and Christ's kingdom, as well as the Spirit and the church (xlvii-li).

Each section of Scripture, before sharing the commentaries of the Reformers, gives an overview by the editor, Christopher Boyd Brown. Most of these overviews are that, overviewing information, although some of the overviews come close to Brown sharing a little bit of his own commentary. Nothing wrong with that, but as a reader, I think it is helpful to know.

Parts I thought were interesting:

• The Reformers discussion on the love of Christ in its exposition on the foot washing narrative. John always pushes people to understand and talk about love.
• The commenters wrestling through "the greater things" text, which is often highly debated
• The theology of the Holy Spirit among the Reformers, especially in light of how we deal with the work of the Holy Spirit in contemporary times.
• The empathy that the commenters have for Peter in his failure, even though they often did not have as much patience toward Christian religious groups that differed from them.
• The Anabaptist emphasis on the difference between Pilate's kingdom and God's kingdom, and the strong commitment not to get the kingdom of God interlinked in identity or function with God's kingdom. 

All in all, this is a great commentary, and it is enjoyable to hear voices that are close to Scripture, but removed from our context.

Book Review of On Getting Out of Bed by Alan Noble

On Getting Out of Bed

By Alan Noble

IVP 

ISBN 978-1-5140-0443-2

Reviewed by Clint Walker

Have you ever gotten a good night’s sleep, and still struggled to get out of the bed in the morning? Have you ever wondered if you are alone in not feeling most of your life is not rainbows or sunshine, and wondered what defect you had? Most of us have endured something like this, says Alan Noble. He says, “Get to know someone really well, and almost without fail you will discover a person who routinely struggles to get out of the bed in the morning” (p.8). 

Reading this book is less of a research project, and more of a book to be experienced, especially for melancholy souls like my own. This text goes to great pains to support and recommend mental health counseling, reasonable medicating, and care. However, at the same time, Dr. Noble challenges the approach that human beings in their mental, emotional, and spiritual complexity should be treated as problems that a medical or self-help industry can fix. This book has several short phrases that serve as hooks to challenge its reader to persevere and persevere faithfully during mental suffering.

You have heard the phrase, “just get out of bed”. Other phrases Noble uses is “do the next thing” as a witness to God’s grace and goodness to others, and as a “spiritual act of worship”. He encourages others not to sin in their suffering, and blame their melancholy for their sin. 

There is much to commend in this encouraging, challenging and thoughtful book of just over 100 easy to read pages. As I read it I felt less alone in some of my down times, and encouraged that pushing through my struggles does matter. I came to understand that sometimes, putting one foot in front of the other is truly an act of faith. And these truths and others touched my heart, and left me both affirmed and changed.

Book Review of The Dictionary of Paul and His Letters edited by Gupta, Cohick, and McKnight

Dictionary of Paul and His Letters: A Compendium of Contemporary Biblical Scholarship: Second Edition

Edited by Scot McKnight, Lynn Cohick, and Nijay Gupta

ISBN 978-0-8308-1785-6

Intervarsity Press

Reviewed by Clint Walker

Many folks, like me, enjoyed the first edition of the Dictionary of Paul and His Letters, published in 1993. At that point, I was a twenty-year-old student at Sterling College in Sterling, KS. In 2023, the year that I turned 50, the second edition of the Dictionary of Paul and His Letters was released. I have been excited to dig into this fine new work and highly recommend it to students of the New Testament everywhere.

Part of the reason I am excited about this book is personal. At the time of this book's release, all three of the editors of this new volume were at Northern Seminary. During COVID, I audited a class with Nijay Gupta on Philippians. Lynn Cohick taught a class in my doctoral coursework in 2021. So, my connection has made me root for this fine work.

This is a large text, and I will admit I have not read it cover to cover. (Honestly, it is not meant to be read that way) I have read this text, and several things are helpful to know about the scholarship in this text. They are:

• This is almost entirely new in its content. Only 15 of the original articles were used, and several of them were updated (p. ix). I will probably use both the original and this update for research.
• My perception is that this volume has longer articles than the previous text and perhaps fewer topics covered. 
• The bibliographies that follow the articles are up to date, and worth paying attention to!
• I think the "Interpretation" articles in this edition are an excellent addition.
• It is really worth one's time as a reader to not only explore articles based on the table of contents but go through the contributors list. For instance, I looked up Michael Gorman, and am going to read his three articles. In some cases, you can get a "readers digest" version of influential books and ideas. Good stuff.
• Finally, this may be marketed as a more academic book, but it is a great book for anyone who loves understanding Paul and His Letters in a deeper way, no matter their background. 

If you have the money, I recommend adding this book to your library!

Book Review of Flyover Church: How Jesus' Ministry in Rural Places is Good News Everywhere

Flyover Church: How Jesus' Ministry in Rural Places is Good News Everywhere

By Brad Roth

Herald Press

ISBN 978-1-5138-1372-1

Reviewed by Clint Walker

Since 2016, there has been both a public and ecclesial interest in small towns and rural life. Whether it is the flood of sociological interest seeking to investigate why rural people have such great affection for Donald Trump, or the renewed interest in small churches and rural ministry in ministry circles, understanding rural America, especially in flyover country, is getting some deserved attention.

Into this time, comes a wonderful book by Brad Roth entitled Flyover Church. Brad is a seasoned pastor and leader in out of the way places, and takes his readers on a journey to discover the importance of small town ministry, and some helpful attitudes and practices in that context.

The book, which I read good portions of in the Flyover Brewery in Scottsbluff NE while listening to Chris Stapleton, is a guidebook for ministry in rural places, especially those in small towns in the Midwestern and Western United States. Brad takes us on a journey in Flyover Church, in which chapter titles are patterned after movement of Jesus as God's incarnational presence in the world, with a call to his readers to follow Jesus' pattern as well. As Roth says in this text, "ministry is about making ourselves available to his people and his world. Ministry is not a task based job, but a presence based one..." (p. 27). As Roth serves as a tour guide to rural ministry, he points to things to notice, attitudes that work, and practices that are necessary to be faithful in rural and small town ministry. There are no step by step instructions on "how to", but there is lots of practical insight on how to live rural ministry as a way of life. 

I would recommend this book to anyone exploring or practicing ministry in out of the way places. Flyover ministry is not always easy, but Brad Roth shows how it can be a true and beautiful way of serving the call of Jesus.

Book Review of Zion Learns to See by Terrance Lester and Zion Lester

 

Zion Learns to See

by Terence Lester and Zion Lester

Illustrated by Subi Bosa

IVP Kids

978-1-5140-0669-0

Reviewed by Clint Walker

Terence and Zion Lester have written a children's book entitled Zion Learns to See, which is a wonderful story about discovering a vibrant, living faith committed to loving others, and standing in solidarity with those who are under resourced.

In a book that appears to be autobiographical, Zion goes to work with her dad one Saturday morning. Her dad works at a community center in a neighborhood that has people who are homeless and hungry. Terance introduces her to his friends, and Zion helps meet some of the needs of hungry and unhoused. She begins to understand in her heart a lesson that her father was teaching her, namely that "Every person matters to God. And that means every person should matter to us"

This is a great book for teaching Christian values and social responsibility to children and adults alike. The illustrations are well done. The narrative tells a story of personal transformation by a young girl, which will encourage others to be transformed as well.

This book belongs in any home that is trying to disciple their children to be thoughtful, compassionate, and committed to loving others. It also belongs in church libraries, city libraries, and Christian schools. 

Review of Not Finished Yet by Sharon Garlow Brown

Not Finished Yet: Trusting God with All My Feelings

Sharon Garlow Brown

ISBN 978-1-5140-0795-2

IVP Kids

Reviewed By Clint Walker

Sharon Garlough Brown has written a wonderful series of novels designed to explore women's spiritual formation in a fictional narrative. Now, she is writing a children's book, describing a grandmother and a grandchild who deal with big feelings through art and a deepening faith in the presence of a gracious God who is still at work in the world and in each of us.

Probably the best compliment I have as a "girl dad" after reading Not Finished Yet is that I wish it had been written when my daughters were little enough to hear it and read it as little girls. It deals with real issues without being platitudinous. 

The story in this short book flows well. Jessica Lynn Evans illustrates it well. The metaphor of God painting the universe and that he is not finished with his creation is thought-provoking and compelling for me, as I am sure it will be for others. 

This is a great children's book on the shelf at a church, in a home with children, or in a library in the middle of town. 

Book Review of the Second Testament by Scot McKnight

The Second Testament: A New Translation

By Scot McKnight

IVP Press

ISBN 978-0-8308-4699-3

Scot McKnight has produced a personal translation of the New Testament. While the dust cover and the introduction to the translation will help you to navigate the differences of this translation of the New Testament as McKnight describes it, and overview for this review might be helpful.

In this translation McKnight does the following:

1. He uses a more literal translation of names and places from the Greek. Often this is followed by a parenthesis to help the reader understand the term.
2. At times McKnight literally translates idiom, and then has some sort of explanation in parenthesis
3. This more literal translation at times will feel awkward, and McKnight says that this is the point, to "jar the reader" (preface) into a deeper understanding of the text.

I have been reading the text most recently for Holy Week passages. My experience is that the text is easy to understand, but I keep translating back into modern idiom. In my head I am reading "Petros" and then translating Peter, for example. This makes for a slower read.

As you read the translation in a more ancient structure, if you are like me, you are forced to slow down, and read at a different pace and rhythm. This makes me think, how does the structure and rhythym of the original text, even in my native tongue, form me differently as a reader of Scripture?

I find this text good for personal Scripture reading, I would think it would be difficult for worship leadership. It will have a place on my shelf in my office beside other translations as I prepare to preach a text. It will also have a role in my regular reading of Scripture.

All in all, the Second Testament will be a great addition to a bible teacher, or preachers library, which is why I highly recommend it. The everyday lay person in my congregation would be constantly confused, so I probably won't use it with my elderly men/s small group on Wednesday night.

Book Review of Little Prayers for Ordinary Days by Katy Bowser Hutson, Flo Paris Oaks, and Tish Harrison Warren and illustrated by Liita Forsyth

Little Prayers for Ordinary Days

by Katie Bowser Hutson, Flo Paris Oakes, and Tish Harrison Warren

IVP Kids

ISBN 978-1-5140-0039-8

Reviewed by Clint Walker

What a wonderful little book! Designed for kids, but appropriate for persons of all ages, Little Prayers for Ordinary Days is a collection of prayers for children for moments during the day. Some of the moments are more daily, such as putting on clothes and going to school. Some of them may be more occasional, such as when a child loses something or chooses to look at the stars. 

Through each prayer, and through use of this book as a whole, children will be taught that God is near, that God cares about our everyday life and concerns, and that God wants us to connect with, talk to, and believe in Him. 

The prayers that are written are brief, easy to read, and down to earth. I could see my girls using this. Even more, taking some of their favorite prayers and attaching them to a mirror in their bedroom, or something like that. 

The biggest challenge, in this day and age, will be to get the kids you know to open and read a book with prayers in it on a regular basis. A lot of kids would prefer and an app or something like it. I would have preferred the book to be more of a standard size, but that is only because I would like to copy pages and hang them up. 

This would make a wonderful present for kids at significant moments in their lives and faith journeys.

What Happened?--An Easter Message Rough Cut

 

What Happened?

            You know how it is. You may have heard about it. Someone may have told you what was going to happen. But then it happens, and even if you were expecting it, you were totally not expecting it?

          I know, sounds strange doesn’t it? Let me explain.

          I knew that my oldest child was going to enter kindergarten. Kind of looking forward to smaller day care bills even! Yet, when we got to that point, I was really not ready. I wasn’t ready for her eagerness to run in the door. I was not ready for Mattea to scream and cry because she was missing her sissy (I have that on video mind you). I was not ready. Even though I was prepared and ready.

          I just sat down in the quiet of that night and said to myself, “What happened?”

          You decide to get married. You plan a day. You have people gather around and you say I dos. The reception, the honeymoon happen, and you walk into your new home together. And all of the sudden you are like, “what just happened”. It was like you were living your life, but you were somehow watching it in a movie at the same time. And now I have to share all my space and all my stuff. Wow.

          I suspect, that this phenomenon is even more pronounced after deep trauma. And no doubt, the death of Christ was a profound lifeshock, an earth shattering trauma. They watched him beaten, bleed, and eventually suffocate and die.

          The disciples were not ready for Jesus’s death. He had told them he was going to die. He had done this over and over. Even the week of his death, after that Palm Sunday procession, he told the disciples that one of the women was anointing him because she was preparing for his burial. But often we hear what we want to hear.

          Our loved one tells us they are not going to make it much longer. We tell them to stay positive, and to keep fighting. They tell us there is not much time left. But we don’t want to hear it. And then….they are gone.

          And then the death of Jesus is interrupted by the Passover Sabbath. In Jerusalem. No opportunity to care for the body. No ability for over 24 hours to bring spices, to care for his corpse, to do any of that. He died and he was rushed off to a borrowed tomb, and then a day of rest and worship where nobody could do anything. Which brings us to where the passage starts, on the first Easter Sunday.

They were still trying to find out, what happened? What happened on Good Friday?

          So, early in the morning, the Scripture says, the women get busy going out to care for Jesus’ body. There is a stone that has been rolled away from the tomb. They look in. They do not find the body of Jesus.

          New Testament scholar Tom Wright says in his translation called THE KINGDOM NEW TESTAMENT that “they were at a loss what to make of it all”. The NIV puts it, “they were wondering about this”.

          They were wondering what happened? They walked in ready to care for a body, but there was no body there,

          The angels reminded the women of what Jesus had said and taught about his death, burial, and resurrection. The Scriptures said that the women then remembered what Jesus had taught them.

          The women went and told the 11 what happened. And they thought they were just women telling stories, and they did not pay much attention to what the women had said.

          Now mind you, from the context I believe they told the men about the empty tomb, but then they also reminded them about what Jesus had said that they had remembered after they were confronted by the angels. They preached their experience, but they also preached some theology. Nevertheless, the men all thought that all that they were saying made no sense. Probably just emotional women telling stories.

          All of them, anyway, except for Peter (and probably John from the other gospel accounts), did not respond at all to what the women had said.

          Luke says that Peter got to the tomb. He too saw that it was empty. Wright translates it this way, “he too saw the grave clothes, he went back home, perplexed at what had happened”. THE NIV translates it as “wondering what had happened.”

          And that is how that first account of the resurrection account ends. Perplexed. Shocked. With the people who encountered the empty tomb saying, “what happened”?

          It is a little disappointing isn’t it? You mean the early disciples encountered the empty tomb and they didn’t have it all figured out then and there? They didn’t have a theology developed, a sermon prepared, and a ministry plan ready to go?

Nope.

They didn’t have all the answers.

But, they were lost in wonderment.

The experience of the risen Christ rocked their world. Their hopelessness turned to eternal hope. Their brokenness begun to be made whole. Their confusion was transformed to clarity. Their apparent loss and defeat was turned into victory.

They may have been perplexed and confused, they might not have had all the answers or put everything together right away. But this one thing we see in the passage, and in the encounters people had with risen Lord throughout history. People who were drawn into the movement of Christ were captured by a sense of wonder.

You see, my friends, we may have lived life with great church programs, wonderful Christian friends, awesome memories of great childhood Sunday school teachers, and more.

But I worry we have lost the sense of wonder and awe that stems from encountering the power and truth of Almighty God, and surrendering ourselves to his call.

The men on the road to Emmaus had their hearts burn within them.

Does your heart burn within you because you are living in the presence of the risen Lord?

I have to be honest. As a pastor, one of my worried as a parent has always been that we will live near the church, and they will live under the day to day operations of church life, and because of all the kind of “church business” that they live with day to day they will miss encountering the power of the living God. Or worse, they will live with it so surrounding them that they see it as commonplace. I have seen it in youth group with church kids whose parents go to meeting after meeting, and the things of God become common place. It concerns me. It grieves me.

This is my prayer for you today: Don’t lose that sense of awe and wonder that you have been called by the one who conquered sin and death, who died a painful death to show us his love, and who now shows us how to live in supernatural victory through transformed lives.

Don’t lose the wonder, friends.

 

Poet Elizabeth Barrett Browning puts it this way,

 ““Earth's crammed with heaven, And every common bush afire with God, But only he who sees takes off his shoes; The rest sit round and pluck blackberries.”

Miracles are breaking through all around us. God’s glory is at work in every nook and cranny of the universe. Some of you take off your shoes, raise your hands and cry glory.

But many of us are oblivious, and so we just sit around and pluck blackberries.

Don’t lose the wonder.

Don’t lose the wonder.

I’m still in awe that God broke through to my broken heart and found me. A lonely teenage who was in middle school, wondering if my life was really worth living, wondering if my life really was worth anything, wondering if I had any value. Wondering if there was anything anyone saw in me that was loveable. Wondering how long I could really go on.

And somehow this fat, awkward kid, who had some semblance of a knowledge of Christ from Sunday School years before, found his way into a small church that met in the little league clubhouse, and then the seventh day Adventist church on Sunday mornings.

And somehow I encountered this Jesus who loved me when I felt unlovable, who called me to trust and follow him, who slowly pulled me out of my life of hopelessness into a life that had some sort of purpose that he gave to me.

I am still wondering how and why I went on to sense some sort of call of God on my life in full-time ministry, encouraging others to know Christ and grow deeper in their relationship with him. I mean, I am not really all that smart or gifted. And I am certainly not

I am still in awe in how I am so blessed to have someone like Jennifer to walk in this life with me, and how I got two little girls that are so wonderful and smart to raise and hopefully point them Jesus.

Don’t lose the wonder, friends.

Christ is risen! God has done marvelous things, and given us a lifetime to work out what happened on that first Easter morning.

He has given us the opportunity stare in the empty tomb with wonder. And to know that that empty tomb means new life, victorious life, a life of beauty, and life everlasting.

 

When the Rooster Crowed--Maundy Thursday Meditation

 

WHEN THE ROOSTER CROWED

Can you imagine what it must have been like for Peter, when that rooster crowed?

He had seen Jesus have arrangements made arrangements for the meal. And then as he walked into the meal, there he was, dressed like a servant. Washing feet. The feet of his friends. Then Jesus made his way to Peter. I must wash your feet as well.

“No way!”, Peter said. I should wash your feet.

“Peter this is both a lesson for you and for others. You have no part of my or my kingdom if you don’t let me wash your feet, “ Jesus replied.”

“Well, wash me all over then”, Peter said.

Your feet will do just fine, Peter replied.

So passionate. So enthusiastic. So eager to be the one standing by Jesus. Just a few hours before!

Can you imagine what it must have been like for Peter, when that rooster crowed?

“Someone will betray me”, Jesus said.

“Who?”, Peter replied

“The one whose bread was dipped in the cup,” Jesus replied

It was Judas, and immediately Judas left the meal.

I will not betray you, Peter said.

Before this night is up, though, Peter, you will deny me three times, Jesus said.

NEVER, Peter answered.

Soon the disciples went to the garden to pray. Pray with me Jesus asked. Peter and his friends kept falling asleep.

Can’t you stay up for at least an hour and pray with me, Jesus asked.

And soon Judas came with the soldiers to arrest Jesus.

Could you not stay up an hour, Jesus asked

Can you imagine what it must have been like a few hours later, when you were Peter, as the rooster crowed?

The soldiers went to grab Jesus and arrest him. Peter took out a sword, and cut off Malchius’s ear. Jesus healed the ear, and rebuked the violence. They let him away.

Can you imagine what it must have been like, if you were Peter, when the rooster crowed.

They led him to the house of the chief priest. A preparation for a mockery of trial had already been started. Peter stood in the courtyard. People kept thinking he looked familiar. You are with that Jesus, aren’t you. He denied him once. Then again. Then a third time. As the led Jesus out the rooster crowed? Peter wept bitterly.

Peter started out passionately committed that day. Eager. Enthusiastic. Passionate. Committed to Christ.

By the end of the day, Peter had argued with Jesus, failed to stay awake with him, lashed out in violence and was scolded, and then finally denied Jesus three times before the sun had even come up.

We have all failed. We have all lost our nerve. We have all failed to have courage when we needed it most. We have all not done what we should have, and we have all done what we should not. We have all sinned.

We have also all betrayed Christ. We have betrayed his trust, denied his provision, failed to stand for what is right, failed to love the least of these…..

Can you imagine what it must have been like for Peter, when that rooster crowed, and just as Jesus had told him would happen.

Maundy Thursday that Jesus was willing to serve us even when he knew some of us would betray him, others of us would deny him, and others would shrink and hide away in the difficult moments.

Maundy Thursday reminds us that we cannot be made whole through our own efforts. Christ was broken so that we could be made whole. Christ’s blood was shed so that we might be set free. Christ gave us the model of a servant God and a sacrificial savior because he knew that we needed that model, and he sent us his Spirit and his church because he knew we could not do this on our own.

Can you imagine what is was like to have been Peter, I bet you can.

But we know now what Peter didn’t understand until later. That grace is offered freely. That forgiveness and redemption are the hallmarks of the life of a disciple. That no failure is ever fatal. That God’s love is bigger than our failures.

So, lean on the Lord this evening and this week. Let his meal sustain you. Let his example inspire you. Let his love heal you. Let his grace set you free.

Amen.

Book Review of Isaiah and the Worry Pack

 

Isaiah and the Worry Pack

by Ruth Goring

Illustrated by Pamela C. Rice

IVP Kids

ISBN 978-1-5140-0106-6

Reviewed by Clint Walker

    Isaiah has a lot of concerns that are heavy on his heart. Will his mom make enough money? Can his dad do alright living away from the rest of the family? Will his sister ever behave? Will he ever be able to sleep? So he carries his concerns with him everywhere, like a backpack full of heavy blocks.

    One night his mother comes to check in on him. After listening to his worrries, she leads him in an imaginative prayer exercise where he encounters the loving and risen Christ. Jesus helps Isaiah lean how to deal with his worries.

    Written with a child's ear in mind, the author shares a story of compassion, thoughtfulness and deep spirituality that relates to the lives that kids are living every day. The book provides a good story for kids, and some helpful tools for the adults who are reading with their kids in helping their kids bring their burdens to Christ.

    What a beautiful book.

Book Review of Saint Nicholas the Giftgiver

 

Saint Nicholas the Caregiver

Retold and Illustrated by Ned Bustard

IVP Kids

ISBN 978-1-5140-0180-6

This book is a deftly written story weaving the historical story of Saint Nicholas, and some of the modern legends of Santa Claus. Careful to on one hand not destroy a child's Christmas by saying "there is no Santa", while on the other hand describing the modern Santa more mythologically, author Ned Bustard seeks to ground all Saint Nicolas stories as a reflection of the gospel. 

The illustration work is well done. It at times refllects the story at face value, while at other times the drawings add to the story reflected in the written word. 

Subtle Christian symbolism permeates the artwork. Stars are reflected throughout the book. This connects with the author's efforts to tie the generosity of Saint Nicolas to the wise men. Also, the Trinitarian symbolism in the final drawing is just brilliant. 

I highly recommend this book to families. I would suggest, as we are now at Epiphany eve, that people buy the book this year, so they are prepared with it when Advent begins next year.

How John the Baptist explains repentance

 John the Baptist, most people believe, was an Essene. This means that the community that formed him and trained him for ministry was a community that valued withdrawl from societal institutions and norms in order to be faithful to God's call on their life. Although we have no proof of John the Baptist's Essene bona fides, his appearance and ministry tends to demonstrate and affinity for Essene ideals. Essene's were in the desert preparing for the Messiah and the end of the world as they knew it. They had baths for regular ceremonial washings of repentance and purity. They dressed and acted a little different. They did life on the geographic and social periphory of ancient Israel. All of this seems to be reflected in the life of John the Baptist. 

Yet, according to Luke 3,when people were baptized with John's baptistm of repentance, and they asked John what they should do, John always gave them answers that encouraged them to return to their community and vocation. As they did so, John encoruaged them to practice their vocations in different ways. To the tax collectors, they were told not to extort money. To the soldiers, they were told not to abuse their power. To the rest, they were told to share their extra clothing with those less fortunate. 

John called the repentant to simple, practical acts of engagement in community and culture, not withdrawl from culture as a sign of loyal faithfulness and true repentance. This has important ways of challenging us today. 

There is a part of Christian culture that thinks that we should withdrawl into homeschooling, homechurching, home working as an act of faith. These same people guard their associations with others. Yet, in Scripture, the model of cultural withdrawl in taking on the role of the prophet encourages others to engage community and culture faithfully in order to give glory to God. 

Something to consider here.

Book Review of What Is the Church and Why Does It Exist by David E. Fitch

What is the Church and Why Does It Exist?

by David E. Fitch

ISBN 978-1-5138-0570-2

Herald Press

Reviewed by Clint Walker

    David E. Fitch has written a new book that is being published this spring. It is from Herald Press, and is part of their "The Jesus Way" series of small books that pack a big punch. Fitch's contribution to this series is fitting, as he argues for a missional ecclesiology, and gives some helpful hints in how to put this way of doing church into action.

    What is the Church and Why Does it Exist is a book centered around three questions: What is Church? Why Church? and How do we do Church?. The book has a partner video curriculum by the same name with the new streaming platform SeminaryNow as well. For those familiar with Fitch's other writings, Fitch borrows heavily from some of the content in his book Faithful Presence in communicating his vision for how churches should structure and function, but each work stands apart from the other with a slightly different focus. 

    Fitch challenges his collegues and student to be pithy in their communication, and works on that himself. However, anyone who has went to David Fitch's lectures or had a conversation with him knows that he himself leans less toward the earthy pithiness of  Ernest Hemingway in his communication, and more toward the wordy thoughtfulness of Nathaniel Hawthorne. 

    For this reason, this book is an accomplishment for Dr. Fitch. He packs a lot of his conceptual work he has done over the last twenty years or so about what the missional church is all about in a relatively brief, thoughtful, easy to understand book that you can share with people in your small group or congregation. There are discussion questions in the back of the book that allow conversation to begin.

    I have worked through the material in this book with a small group in my congregation. They interacted well with it. At times they thought what David Fitch shared was common sense, and at other times they were challenged by his perspective, which is exactly what I wanted. For our people, we were affirmed in our commitment to congregational life, and also challenged to practice our faith together, in our homes, and in our communities. 

    This will be a helpful resource for any church to look at as they consider how to connect with the continually changing, post-Christian world. It honors the wisdom of having a community called the church. Yet at the same time challenges us to move out of siloed churches and siloed living into a wholistic, authentic way of living for Jesus together as believers in the world for the love of humanity and the glory of God.

Detectives of Divinity

 

On Being a Detective of Divinity

          So, this morning I got a call for someone with an unusual request. “Pastor, I live at the Liberty House, and we have been on lockdown. My brother says I need someone to bring me communion. I really want communion. Will you bring me some?”

          “Sure,” I said, “do you believe in Jesus?”.

“I believe in the Father, Jesus, and the Spirit. And I am a Baptist, because John the Baptist was a Baptist too,” she replied.

“Will 2:30 work?”

“Yes! I will see you at 2:30. Thank you! Thank you! Just come around the back and will meet you there.”

So, like a meth dealer around the corner of a rehab clinic, I smuggled the body and blood of Jesus down the back alley of an assisted living facility on lockdown. “This ought to be interesting,” I thought.

As I approached, I prayed, “Lord, be present in this moment. Let your love and grace present in the sharing of the bread and the cup in such a way that we are all sense your Spirit at work among us. Amen.”

I drove down the alley to what appears to be the main entrance of the facility. I brought with me the elements I had packed. Three pre-packaged and sealed communion servings were loaded into three plastic easter eggs to make the transport of the elements easier and were sitting on the passenger seat of my car. I had no idea why I packed three servings, I just felt led to do so.

I get out. “Are you the one bringing us communion?” my new friend yells out.

“I am. Do your friends want to share with us?”

“Yes, two of my friends heard and want to do communion too.”

So, I get out all three Easter eggs containing the elements of the Lord’s Supper. I read through I Corinthians 11.

“The body of Christ, broken for you,” I proclaim. Then I help each one of them open their wafer off the top of the cup.

“This is the new covenant in my blood,” I say, and help them with the cup.

It was a sacred moment. Three adults, each with challenges that make it hard for them to live independently, stood hungry for the inbreaking of the transcendent God into their lives. Having the body and blood smuggled to them through a back alley delivery, they experienced the love of Christ in the ritual of the Lord’s Supper.  Through presence of the church in delivering and sharing this moment with them, and in their longing for a tactile way to connect with the grace of God, the Spirit of God broke through in a powerful way as four people shared communion in a parking lot on Sixth Street and Willow.

Alan Roxburgh, a prolific Christian author and leader of the missional church movement, says that missional leaders/pastors do their work best when they are detectives of divinity. In other words, as we go out into the world around us, we do our best work when we open our eyes to what the Spirit is doing and join God in it.

I have no idea, in the end, how meaningful that moment was for my new friends. But I know it was meaningful for me. It helped me to remember that God is as work in ways I never expect. And it reminded me that sharing the table, and remembering the sacrifice of Christ, is a powerful way to experience the love of Christ, and to offer solidarity and love to one another. It reminded me, as I enter Holy Week, that I should not take the Lord’s Supper or what happened on Calvary for granted. As a matter of fact, we should all be hungry and thirsty for the presence of God.

I drove out of the parking lot today remembering the Emmaus Walk of those two people with Jesus, who discovered in the breaking of bread that Jesus had been present with them all along. And I mumbled to myself, “Wasn’t my heart burning within me in the breaking of bread?”

 

Amen and Awoman

   

  

Of all the controversies that evangelical Christians have created and embroiled themselves in, the backlash regarding the closing of the Rev. Emmanuel Cleaver's prayer may have been the most petty. You would think, from the response of many people I am aquainted with that he brought a golden calf into an altar in the worship space of a Christian congregation, or wore a t-shirt promoting the Piss Christ (yes there are such t-shirts). Instead, the last word of his prayer was a pun, intended to celebrate the inclusion of the first woman chaplain to the House of Representatives, as well as the larger proportion of women in this term's Congressional delegation. The closing of the prayer fit with much of the rest of his prayer which called for spirit-led peacemaking and inclusion of  "the other". In the prayer Rep. Cleaver called for peace and an end to partisan tribalism. The final word of the prayer fit with this theme. Although it may have been a little dorky, it should not have made news. Furthermore, it should not have Christian around the country offended and ready to wage a Twitter/Facebook jihad. 

    Cleaver's prayer wasn't perfect. In my opinion, Rev. Cleaver's mistake was this: don't mistake a prayer for a sermon. For public prayers, it is almost always a temptation to take the opportunity to lecture folks, or to placate those in authority through the use of prayer. Don't do it. When you pray, pray. Even in congress. And when you preach, preach.

    Nevertheless, I am intrigued that many evangelicals are pretending that misusing the word "amen" is like taking the Lord's name in vain. The earliest manuscripts of the Lord's Prayer in Matthew 6 do not even use the word "amen". Many faithful Christians and secularists use the term "amen" in everyday conversation to communicate agreement, not as an expression of prayer. It is not required to "hang up" a prayer with the word "amen". It is just a tradition.

    So then, is there a controversy about the term "awoman"? My suspicions are as follows:

1. In light of Warnock's upcoming election, evangelicals wanted to disparage the African American church, especially those grounded in some sort of liberation tradition, as being untrue to the gospel. It was a way of both attempting to attack African American religious tradition as illegitamate, as the SBC has done with its repudiation of critical race theory, and of peeling away any support in the upcoming election from Warnock.

2. It communicated many conservative evangelicals lack of willingness to support racial and gender inclusion, unless it is completely subjugated to constructs of white power and male power. And, any movement of faith that affirms instead of deconcontructs the structures of abusive power, including mitigating against full inclusion of both women and minorities, is anti-gospel. 

You've got the gift

I think that the concept of spiritual giftedness in Scripture is greatly misunderstood. 

First, I don't think that the lists in different parts of Scripture are an exhaustive list of all potential spiritual gifts. The lists are examples, with specific gifts mentioned because they are the most prominent in that community. This does not mean that the classic spiritual gift inventory is a misguided venture. As a matter of fact, I think these quizzes really help people think about the unique contributions they can make. I just don't think we should say that everybody's gifts and gift mixes are always going to fit into the model of first century church labels and funtion.

Secondly, I think giftedness is contextual to the given group of believers you are a part of. God either creates or highlights different gift mixes in different contexts. When I was a 25 year old just out of seminary, I drove our church secretary nuts with my lack of administrative skills, but teaching and leadership gifts came to the forefront. Now that I am 47, my doctoral supervisor says that I have the gift leading our cohort in organization. When I was in my early 30s, I recieved feedback that my preaching skills were lacking. Yet, in this church and my previous congregation, people mentioned my preaching abilities as an area of giftedness. I could go on and on. God raises up certain gifts at certain times for specific needs and contexts. They are for the body of Christ, not just one individual.

What do you think? Do you agree or disagree? Why?

What gifts and abilities have come to the forefront as you have participated in Christian community, no matter what its form?